THE COVENANT OF MARRIAGE
THE COVENANT OF MARRIAGE
When
two people decide to get married, they are entering into an age old covenant in
which each person is giving his or her entire self, body, soul and spirit, to
the other and in doing so the two become one in body, soul and spirit.
Now if
one of the spouses, after the marriage ceremony decides to tell the other spouse
that they just got married so that they could become a citizen of the US and had
no interest in consummating the marriage but had decided to remain celibate,
then the deprived spouse would have both the legal right as well as probably
the biblical right to have the marriage annulled. The covenant of marriage has
been broken.
So let
us apply this principle spiritually. Let us say, for instance that the marriage
ceremony takes place in the outer court of the tabernacle. We enter into a
blood covenant (the slaying of the Lamb) we offer ourselves as a living
sacrifice to each other (Altar of sacrifice) and we declare our purity of
purpose to remain faithful. (Laver)
Now when
the marriage ceremony is complete and all the guests go home, we enter into our
chamber to consummate the marriage. Now to be sure, this consummation is more
than a single sexual act. Our consummation of marriage represents a continual
growing into oneness in body, soul and spirit. In marriage we give our all and that
means mental oneness, physical oneness and spiritual oneness. In fact a
marriage that is lacking in any of those three areas will be a very difficult
marriage that either ends in divorce or in two lonely people living in one
house.
So in
marriage the consummation of marriage results in a seed being planted in the
womb that will create a baby that will grow in the womb for 9 months and will
then come out into the world to wax and increase in wisdom and in favor with
God and man under the nurturing and training of his parents. And the goal in raising the child to maturity
is so that in its maturity it can
take over the family business. Or at least that is the way it was in biblical
times when the family farm or business was turned over to the heir.
The point
is that the seed that was planted in the womb grows to maturity through
nurturing and training and then takes over the family business.
In the
same way, when we consummate our marriage to Christ, His Seed (His Spirit) is
planted in our womb (our spirit) and we feed that spirit with the Word of God
and with the Holy Spirit of God and with prayer that is mixed with the incense
of the Holy Spirit until at some point our spirit is mature enough to take over
the family business, so to speak, and we can live by the Spirit and not by the
flesh.
This
then is what Romans 8 is all about. It is about that maturity of living by the
Spirit until we become mature sons and daughters of God who can now produce
more sons and daughters, because in our maturity we have also received the baptism
of the Holy Spirit for power to witness and to do the works of Christ and to
call others into a marriage with Christ. (That is to say, to make disciples.)
But
what we see taking place right before our eyes today is a large portion of the”
body of Christ” that is saying that it is no longer necessary to consummate the
marriage. We need no longer grow up being conformed to the image of Christ. We
don’t need the new birth. We don’t need to be crucified with Christ or to give
of our entire being in marriage to Christ, nor do we need to live by the power
of His resurrection. Now we can use the philosophies of the world and New Age practices
to come to maturity. We can dance around the altar in the outer court and shout
that we are married without having to enter into that messy business in the Holy
Place where the consummation actually takes place.
But
unfortunately to those people Jesus will say, “Depart from me, I never knew
you.” Mt. 25:12. And that word “knew” is the same Hebrew word for physical
consummation as in “Adam knew Eve and she bore a son.” Gen. 4:1.
Now we
gain a better insight into the 10 virgins. We know that the oil in their lamps
represents the Holy Spirit, but it is deeper than that. The foolish virgins did
not have the Seed of Christ in their wombs. (Their spirits) They had never consummated
their marriage with Christ and as a result, their marriage with Him had been
annulled. Hebrews 12:14.
So we
are being driven by the Holy Spirit to talk about maturity and sanctification
now because sanctification is what takes place in the Holy Place, within the veil
to bring forth of the man child, because the Seed of Christ has been planted in
our wombs and by now that child should be mature enough to take over the family
business. We can now live by the spirit and not by the flesh and so we are now
beginning to reflect the features of our Father in heaven.
It is
that maturity of spirit, soul and body that will prepare us for the harvest
when the kernels of wheat are fully formed in the head and the head is bowed
down with the weight of His glory.
Paul
talks about this in Phil.3:8-11 saying: “More than that, I count all things to
be loss in view of the surpassing value of knowing (having consummated his
marriage to) Christ my Lord, for whom I have suffered the loss of all things
and count them but rubbish in order that I may gain Christ and may be found in
Him, not having a righteousness of my own derived from the Law (The Law cannot
produce the Son in our womb) but that which is through faith in Christ, the righteousness
which comes from God on the basis of faith that I might know Him ( Having consummated
the marriage) and the power of His resurrection (The new life that was planted
in our spiritual wombs by the Holy Spirit) and the fellowship of His sufferings
( In a true marriage we take the good with the bad, in sickness and in health,
in poverty or in riches, we let nothing come between us) in order that I might
attain to the resurrection from the dead.”
In
verse 12 Paul goes on to say that he had not yet attained it. What is he
talking about? Everywhere he talks about salvation through faith in Christ
apart from the works of the Law, apart from the works of the flesh, but through
faith in Christ alone. Now in this chapter he is suddenly talking about not
having attained it yet. What had he not yet attained?
He
tells us in verse 11. He was saying that he had not yet attained to the
resurrection FROM the dead. And here we need to understand that there are two
resurrections. One resurrection is FROM the dead and in this resurrection only
the righteous saints are resurrected. This is the first resurrection and it is the
resurrection of the faithful Bride of Christ… those who have consummated the
marriage and have produced the man child. They have become like Christ. So this
first resurrection FROM the dead is a resurrection of the Bride of Christ.
There
is another resurrection (OF) the dead in which all who are in their graves “shall
hear His voice and shall come forth; those who did the good deeds, to a
resurrection of life, those who committed the evil deeds to a resurrection of
judgment.” John 5:28, 29. This is the general resurrection in which all people
good and bad will be raised. It comes at the second coming of Christ with His
saints. (See Revelation 19:8, 15, Zech. 14:5, 1 Thess. 3:13, 1Thess. 4:14 and elsewhere
concerning the Bride of Christ.)
So as
you can see, this matter of maturity, this matter of having consummated our
relationship with Christ, His Seed having been planted in us by the Holy Spirit
and bringing forth mature sons and daughters is indeed of key importance. We
indeed want to be a part of the Bride of Christ. We want to consummate our
covenant marriage with Him. We want His Holy Spirit to breathe life into our
human spirit so that, Christ will be born in us.
We want Him to grow up in us
until He can take over the family business, so to speak, so that we, instead of
living by the flesh, can live by His Spirit. This is what the Holy Place of the
tabernacle is all about. It is about a relationship with Christ through His
Holy Spirit, His Word and through fellowship with Him in Holy Spirit incensed
prayers so that we can enter within the veil, into the very presence of God
where we can consummate the marriage, thus becoming the Bride of Christ.
This
mystery of Christ in us is one of the mysteries that Paul revealed to the world.
He said: “that is, the mystery which has been hidden from the past ages and generations;
but has now been manifested to His saints to whom God willed to make known what
is the riches of the glory of this mystery among the Gentiles which is Christ
in you the hope of glory. And we proclaim Him admonishing every man and teaching
every man with all wisdom that we may present every man complete in Christ. And
for this purpose also I labor, striving according to His power, which mightily
works within me.” Col. 1:26-29.
Paul
did not have exclusive ownership of this mystery. It is there for everyone who
is willing to actually move beyond the outer court and into the chamber of the Holy
Place wherein we might consummate our marriage with Christ and live by His power
and not our own. Paul in Romans 8 tells us saying: ”For all who are being led
by the Spirit of God, these are the sons of God.” “For whom He foreknew He also
predestined to become conformed to the image of His Son that He might be the first-born
among many brethren.” Rom 8:14, 29.
Jesus
is the first-born of those who, like Mary will allow the Holy Spirit to conceive
in us to bring forth the man child. This then becomes the Bride of the first
resurrection. And we, if we are wise virgins with oil in our lamps, having consummated
our marriage with Christ, will become a part of the Bride and we will rule and
reign with Christ for 1000 years.
Is it worth
it to leave the baggage of this world and to commit to a marriage covenant in
which all else is left behind? This is a question that each of us must answer
for ourselves, but as for me and my house, we are pressing toward the mark of
the goal of our high calling in Christ Jesus. And by His Grace, our marriage
here on earth becomes a picture of our marriage to Jesus Christ, for we have
been made complete in Him.
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