MELCHIZEDEK KING OF SALEM
MELCHIZEDEK KING OF SALEM
“This
hope we have as an anchor of the soul, a hope both sure and steadfast and one
which enters within the veil where Jesus has entered as a forerunner for us,
having become a high priest forever according to the order of Melchizedek.
Hebrews 6:19, 20
We are
learning and or relearning many things in these last days. Some of these things
that we are learning (or relearning) pertain to the end time harvest and final
outpouring of the Holy Spirit in ways that we could not have anticipated in
years past. One of these subjects is the Melchizedek priesthood, which if
understood properly would reconcile Law and Grace and bring unity into the body
of Christ.
Paul,
in the book of Hebrews, spends several chapters explaining to us the difference
between the Melchizedek priesthood and the Levitical priesthood and to be
honest it is so confusing in places, that it is very hard to get His point even
though every bit of it is important. So, for the sake of clarity I am going to
try and boil this down to a sentence or two in order to capture in a nutshell
what Paul is saying. So here goes:
The
Levitical priesthood was a temporary priesthood with temporary ordinances and
types and shadows pointing forward to a greater reality, which is Jesus Christ,
the true Lamb of God. (Gal 3:23-25, Col. 2:16, 17, Hebrews 8:13) Jesus came to
fulfill the Levitical priesthood along with its laws contained in ordinances,
sacrifices and types and shadows, (Mt. 5:17) so that He could bring us into the
original Melchizedek priesthood and it is under the authority of this
Melchizedek priesthood that we have the New Covenant.
Let me
make it even shorter. The Law was added to lead us to Christ and once we have
come into Christ, the Law has finished its work
But,
like I just said, it isn’t really a New Covenant. It is the original covenant
God made with Abraham before the Law of Moses was in existence. This is why it
is said, that through faith in Jesus Christ, (who is our High Priest after the
order of Melchizedek,) we become Abraham’s offspring and heirs according to
promise… what promise? The promises made to Abraham. We don’t become Moses’s
offspring, but Abraham’s… and Abraham came before the Law.
You can
read this covenant that God made with Abraham in Genesis chapter 17. It is too
long to repeat it all here, but God said to Abram: “Walk before Me and be
blameless. And I will establish My covenant between Me and you and I will
multiply you exceedingly.” Gen. 17: 1b-2
His
covenant with Abraham was a promise that out of him would come many nations and
that through Him all nations of the earth would be blessed.
1.
This covenant would be an everlasting covenant
and it would include the Land of Canaan as an everlasting possession.
2.
There was also an everlasting covenant of
circumcision. (First physical and then spiritual)
3.
There was a covenant that Sarah would bear him a
son. (Just as Mary would one day bear a Son, who would become the Seed of
Promise.)
4.
There was a covenant promise that through
Abraham all nations would be blessed.
Notice
first of all that these Abrahamic covenants are not temporary, but everlasting.
1.
Israel ( with much bigger borders than today)
will belong to God and His people forever
2.
The sons of God will be circumcised in their
hearts
A.
“For we are the true circumcision who worship in
the Spirit of God and glory in Christ Jesus and put no confidence in the
flesh…” (Phil. 3: 3)
B.
“And in Him you were also circumcised with a
circumcision made without hands in the removal of the body of the flesh by the
circumcision of Christ. (Col. 2:11)
Do you
begin to see the importance of our faith in Jesus Christ? It is through Him
that we become Abrahams’s seed and heirs according to promise.” Gal. 3:29. The
promises come to us, not by replacing Israel, but by being grafted into Israel.
(Romans 11:17) And when we are grafted into Israel by faith in Israel’s
Messiah, we become Abraham’s offspring and heirs according to promise.
It is
through Jesus that the everlasting covenant of circumcision is fulfilled by a
circumcision made without hands. (Col. 2:11)
3.
There was a covenant that Sarah would bear him a
son. And as we look down through history we see that promise ultimately
fulfilled in the birth of the promised Seed, the Messiah Jesus Christ and yet
further down we see that Seed bringing many sons to glory. Hebrews 2:10
A.
For it was fitting for Him, for whom are all
things and through whom are all things, in bringing many sons to glory to perfect
the author of their salvation through sufferings. For both He who sanctifies
and those who are sanctified are all from one Father; for which reason He is
not ashamed to call them brethren.” Hebrews 2:10, 11
4.
This covenant also promised that through Abraham
all of the nations would be blessed.
A.
Again, can we have any doubt that these
blessings and covenants come to us through the promised Messiah Jesus Christ?
All nations of the earth are offered the same blessing, but it comes to us
through Jesus Christ and through Him alone. He is the Seed to whom all of the
promises were made.
B.
Read this carefully: “Now the promises were
spoken to Abraham and to his seed. He does not say, “And to seeds” as referring
to many, but rather to the one… ”AND TO YOUR SEED,” THAT IS CHRIST!” So if we want to receive the promises made to
Abraham, we must receive them through Jesus Christ.
C.
But Paul doesn’t stop there. He says: “What I am
saying is this: the Law, which came four hundred and thirty years later, does
not invalidate a covenant previously ratified by God, so as to nullify the
promise. For if the inheritance is based on law, it is no longer based on a
promise; but “God has granted it to Abraham by means of a promise.
Ever
since Jesus went back to heaven to be our High Priest after the order of
Melchizedek, we have lived under an Abrahamic covenant made possible by the
Melchizedek Priesthood of Christ.
This
Covenant that we live under is not based upon the Levitical priesthood, or upon
any of the laws that came with it. We live in a covenant that was given to
Abraham 430 years before the Law was given on Mt. Sinai, so how could it be
based upon that Law?
And
isn’t it interesting that Melchizedek met Abraham with bread and wine? Jesus made
a positive ID of this fact when He too said, “This is My New Covenant. “ And He
offered them bread and wine.
A.
“And when He had given thanks, He broke it and
said, “This is My body which is for you; do this in remembrance of Me. In the
same way He took the cup also, after supper saying,” This cup is the New Covenant
in My blood; do this as often as you drink it in remembrance of Me.”
B.
Jesus is telling His disciples and us that this new covenant is the Abrahamic
covenant that was given under the Melchizedek Priesthood…. And He is the Seed
of promise through whom the Melchizedek Priesthood comes.
Now we
need to understand that the Melchizedek Priesthood and the Levitical priesthood
run side by side and they will continue to do so until all is fulfilled. But
here’s how it works: Everyone in the world who is not in Christ is still under
the Levitical Law. The only escape from the Law is through death and that death
has been provided for us by Jesus. When we enter by faith into His death we
literally die to the Law and to the kingdom of this world and we are born again
to a Law written on our hearts by the Holy Spirit and to a new Priesthood based
on better laws for these are fulfilled by Love for God and love for our fellow
men…by the fruit of the Spirit and not by the letter of the Law. This is better
understood if we take it in the context of Galatians 2:20. “I have been
crucified with Christ nevertheless I live, yet not I but Christ lives in me.”
There is not some sloppy kind of ship jumping going on here. We are not
carelessly tossing out the Law. In Christ we are making a transition from
living by the flesh to living by His Spirit… and this life in the Spirit
fulfills the law infinitely more so than trying to keep the letter of the Law.
Many
Christians today are still trying to be perfected by the Law of Moses, when in
fact Paul explained to us that the Law made nothing perfect. It couldn’t make
anything perfect (Heb. 7:19) because it makes its commands to imperfect and
sinful flesh and flesh can’t do anything about it… at least not anything of
eternal value. So we fall short of God’s glory and we fall short of perfection….
And we continue to break the Law in principle because we are made of sinful
flesh and we cannot please God in the flesh. (Romans 8:8)
That
was our big problem; the law made many demands, but could not help us or
transform us. So Jesus Christ had to come in the flesh and die in our place (As
the true Lamb of God to which all the other sacrifices pointed) and then we
went back to heaven as our faithful High Priest. He sent down His Holy Spirit to
dwell in us and to do in us what the Law could never do. This doesn’t mean that
the Law was done away. It simply means that we have a new way for it to be
fulfilled in us who do not walk according to the flesh, but according to the
Spirit.
But we
need to get this straight. The Law was not some failed attempt on God’s part.
Just like America has its foundations based upon the rule of Law… so also Law
must be established in heavenly courts, otherwise there can be no judgment.
Judgment is based upon law… and in spite of our natural distaste for laws, they
really do protect our freedoms and they keep nations from disintegrating into
chaos and bloodshed. For instance, look at the bedlam that goes on in some
Muslim countries. The streets are jammed with unhappy people, shooting guns in
the air and rioting for any one of a thousand reasons. Our peace as a nation
has always been based upon the perfect Law of liberty. (James 1:25)
THE
MELCHIZEDEK PRIESTHOOD IS AN ADMINISTRATION OF THE HOLY SPIRIT. Jesus sends His
Spirit into our hearts by which we cry “Abba Father” We are no longer slaves to
the Law, but sons of God and as such we live by His Spirit. Nevertheless the
Ark of the Covenant is in our hearts if we belong to Him and inside the Ark
lies the Ten Commandments as the foundation upon which our freedom exists.
So what
does this have to do with the last days harvest and the power of God that we
need to carry it out?
A.
Those who say that we are being perfected by
keeping the commandments are wrong.
B.
Those who say that the Law was done away are
also wrong.
C.
What we need in these last days is one grand
unified truth that corrects both of these wrongs and transforms them into a
grand and glorious truth that will bring on the power of the harvest. LAW AND
GRACE CAN BE RECONCILED!
THAT
GRAND AND UNIFIED TRUTH IS A PROPER UNDERSTANDING OF THE MELCHIZEDEK PRIESTHOOD
AND HOW TO TRULY WALK IN IT!
The
Melchizedek Priesthood doesn’t do away with the Law and it doesn’t try to keep
the Law. And this is why Romans chapter 8 is of such key importance in these
last days. It brings final balance into everything Paul says. In other words,
you can develop any number of false doctrines if you pick and choose what you
want Paul to say. But if we will take the sum of what Paul says, we will have
the whole truth. We see denominations on every side of this issue today and it
is because they have picked one part or another of Paul’s message but not the
whole of it. Romans 8 will correct that! And coincidentally Romans 8 also
spells out life under the Melchizedek Priesthood without ever mentioning his
name.
We need
to come into full maturity now as sons and daughters of God. A vast majority of
the church across all lines is immature and unprepared to stand in the day of
battle. We don’t know how to put on the full armor of God. We don’t know how to
put on Christ or to wear His robe of righteousness. We don’t know how to hear His voice. (Jesus
said My sheep hear My voice.) We don’t know how to truly walk in the Spirit so
that we don’t either fall into the ditch of legalism on one side, or
lawlessness on the other. Our Christian life is like a roller coaster, going up
and down with every wave of trouble, being blown this way and that by every
wind of doctrine. We desperately need maturity.
It is
therefore so very important that we fix our eyes on Jesus, the author and
Finisher of our faith. (Heb. 12:2) If we live by His Holy Spirit, we will not
break the Law. Romans 8:12-14) He is our Rest. (Mt. 11:28)He is our Love for
God. He is our love for our fellow man. (Gal. 5:22, 23) He bears His fruit in
and through us and against this fruit there is no law. (Gal. 5:24, 25)
Every
promise was written to one Seed, even Jesus Christ and it is through that one
Seed, that we receive everything that God offers us including eternal life.
This is the everlasting covenant that will never pass away even in eternity. Melchizedek
was both a king and a priest. King David walked in that anointing, being both a
king and a priest. This is why the tabernacle of David is going to be restored
in the last days. We too are a kingdom and priests as joint heirs who will rule
and reign with Christ. Rev. 1:6
There
is so much that we need to yet learn about these things as we seek to enter
into the fullness of God’s plans for us. But one question remains:
So why
was the Law added? It was added because when a society begins to fall out of
fellowship with God through His Holy Spirit, that society begins to break down.
We lose our loving relationship with God and we lose our right relationship
with each other. The Law simply identifies the nature of this breakdown and
urges us back into the Spirit of God. Unfortunately for the Old Covenant
people, the Spirit of God as an indwelling presence was not available until the
life, death and resurrection of Christ. They
had to live under the Law and then sacrifice innocent animals to bear the gilt
of their sin when they broke it. But this was obviously a temporary measure
that would last only until the true Lamb of God would come, but now that He has
come, we live by His Spirit and as such we will not carry out the deeds of the
flesh and the Law will be fulfilled in us who walk not according to the flesh
but according to the Spirit. Rom. 8:4. Paul explains this in Gal. 3: 19-29 and
Romans 8.
Perhaps
next we will discuss the Tabernacle of David as it relates to the Melchizedek
Priesthood and the great revival and harvest that must yet come.
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