MERCY AND GRACE
MERCY AND GRACE
In God’s
mercy He forgives us. IN His grace He empowers us.
In
Christianity there is a broad spectrum of opinion as to how mercy and grace
work. Some believe that we are perpetual sinners who are perpetually calling
for mercy. On the extreme end of this concept, grace becomes license to sin
while mercy covers it.
On the
opposite end of this spectrum there are those who believe that we must reach
perfection of character and it is largely up to our own stubborn will and
backbone to do it. We must constantly deny the flesh and enter into the most
stringent of disciplines in order to achieve victory over sin and when we fail
then a good deal of self-flagellation is in order… or we could call it penance.
There
is a better way… a balanced way and it is prescribed in the Bible from
beginning to end. This is one of the reasons why I mention Romans 8 so much. This
one chapter seems to encapsulate the Bible’s teaching on the Bible’s teaching
on mercy and grace. Paul’s solution is that if we live by the Spirit we will
not carry out the deeds of the flesh. In this case then we can see mercy as God’s
willingness to forgive and His grace as His power to overcome sin and to live
righteous lives.
It is
not a matter then of having a strong enough backbone, for as the bible says His
power is demonstrated in our weakness. Paul said:
“And He
said to me, “My grace is sufficient for you, for power is perfected in
weakness. Most gladly therefore I will rather boast about my weaknesses that the
power of Christ may dwell in me.” 2 Cor. 12:9. Like
the song says then: “We are weak, but He is strong.”
But
what does this mean exactly? IN our weakness, do we go on sinning perpetually
while asking for perpetual mercy, or has grace equipped us with the power to quit
our perpetual sinning?
In
revelation chapters 2 and 3 Jesus said to every one of the seven churches: To
him that overcomes I will grant…” But in Revelation 12:11 it says that they
overcome by the blood of the Lamb and by the word of their testimony. But that
statement still leaves us with the same question. Does overcoming by the blood
mean perpetual sinning and perpetual covering or does the blood have within it the
power to overcome sin?
St. John
said: ”My little children, I am writing these things to you that you may not
sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the
righteous; for He Himself is the propitiation for our sins; and not for ours
only, but for those of the whole world. And by this we know that we have come
to know Him if we keep His commandments. The one who says, “ I have come to
know Him,” and does not keep His commandments is a liar and the truth is not in
him; but whoever keeps His Word, in him the love of God has truly been
perfected. By this we know that we are in Him; the one who says he abides in
Him ought himself to walk in the same manner as He walked.” 1 John 2:1-6.
Okay,
so here we go in another circle because Paul says that by the works of the Law
no flesh shall be justified and that the Law is not of faith. But John says
that we must keep the commandments and walk in obedience even as Jesus walked.
Hebrews
5: 8-9 says of Jesus: “Although He was a Son, He learned obedience from the
things which He suffered and having been made perfect, He became to all those
who obey Him the source of eternal salvation.” In other words, to obey Him is
to walk as He walked and we know that Jesus walked out His life in constant
contact with His heavenly Father through the Holy Spirit.
Some
have asked if Jesus was our example or our substitute and the Biblical answer
is “Both.” As the divine and perfect Lamb of God He is our substitute, but as a
prototype of the New Man in Christ, He is our example…” He has become the
source of eternal salvation to all those who obey Him.”
Whenever
we see apparent contradictions in the Bible, such as whether we keep the commandments
or whether we don’t it is time to become alert, for in the contradiction itself
there is hidden a key to a greater truth. It is not a matter of keeping the commandments
and it is not a matter of doing away with the commandments. It is a matter of
living by His Spirit.
Love is
the fulfillment of the Law and love, joy, peace, patience, kindness, goodness,
gentleness, faithfulness and self-control are all aspects of love that are
manifested in our lives as we live by the Spirit instead of by the flesh.
Everything God has asked us to do; He has also provided us by His Holy Spirit. Gal.
5:22.
Jesus came to show us how to live by the Spirit.
After all, it was the Spirit that Adam lost in the fall and it is the Spirit
that Jesus brought back. He demonstrated how to live by the Spirit in His own
life and then on the day of Pentecost He sent that same Spirit down to us so
that we could walk as He walked.
Consistent
with all of Scripture then Paul says to us: “Do not be conformed to this world,
but be transformed by the renewing of your mind, that you may prove what the will
of God is, that which is good and acceptable and perfect.
The
great argument then between Law and grace is thus solved as we walk in the spirit
and not by the flesh. It is not by setting out to keep the Law that we end up
keeping the Law, but in setting out to live by the Spirit, we end up fulfilling
the Law as well.
Jesus
tied it all together in John 15:8-12 saying: “By this is My Father glorified,
that you bear much fruit and so prove to be My disciples. Just as the Father
has loved Me, I have also loved you; abide in My love. If you keep My commandments,
you will abide in My love; just as I have kept My Father’s commandments and
abide in His love. These things I have spoken to you, that My joy may be in you
and that your joy may be made full. THIS IS MY COMMANEMDNT THAT YOU LOVE ONE
ANOTHER JUST AS I HAVE LOVED YOU.”
How is
your love life? Do you find yourself in constant disputes and divisions? Are
you continually frustrated by the (*%#*@) people in your church, your home and
at work, or has the Holy Spirit given you an overwhelming sense of love for the
people around you? And when you see someone in need to you help, or do you just
say “Good Luck.?”
We love
to bat around our doctrinal ideas and
we tend to identify our particular church as the True Remnant church of God because
we have this or that doctrine or belief, but in the judgment Jesus said. “I was
hungry and you gave Me something to eat; I was thirsty and you gave Me drink; I
was a stranger and you invited Me in; naked and you clothed Me; I was sick and
you visited Me; I was in prison and you came to Me.”
So even
as we pontificate over every nuance of doctrine, God may be watching with
pleasure, the person who is carrying food to a needy person, or clothing, or
encouragement to the discouraged, or love to the unloved.
Peter
gave good instruction when he said: “Above all, keep fervent in your love for
one another because love covers a multitude of sins, be hospitable to one
another without complaint. As each one has received a special gift, employ it
in serving one another as good stewards of the manifold grace of God.” 1 Peter
4:8-10.
This
then is one of the key reasons why we attend church. A large part of our
training in this life is to love the brethren, not just theoretically, but in practice.
And together that love must reach beyond the four walls of our church to the needs
of the community as well.
In these
days when grace has been misconstrued to mean license to sin, even the love of
many brethren has grown cold. Our lives become self-centered and self-serving
and that is certainly not the way of Christ.
So if
we want to qualify as God’s Remnant people then we must learn to be fountains
of the love of Christ to those around us. As we know from history, you can grit
your teeth and keep the law legalistically all you want to and still crucify the
Son of God.
“…Do
not grieve the Holy Spirit of God, by whom you were sealed for the day of
redemption. Let all bitterness and wrath and anger and clamor and slander be
put away from you, along with all malice. Be kind to one another, tender
hearted, forgiving each other just as God in Christ also has forgiven you.”
Ephesians 4:30-32.
Mercy and
grace will be extended to us from God even as we extend mercy and grace to
those around us. Forgiveness is only given to those who forgive. Give and it
shall be given unto you.
So, barricading
you church doors and firing rockets at everyone who disagrees with you is
perhaps not the best way of demonstrating Christ’s love to the world. This does
not mean that we abandon the truth for the sake of unity, but it does mean that
the Spirit of God must be the active agent in our lives and that His fruit in
us will be manifested as love for one another.
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